{"product_id":"the-sacredness-of-secular-work-isbn-9780593193099","title":"The Sacredness of Secular Work","description":"\u003cb\u003eFrom a leading voice in the faith and work movement and author of \u003ci\u003eRedeeming Your Time\u003c\/i\u003e comes the revolutionary message that God sees our daily work—in whatever form it takes—with far more value than we ever imagined.\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003e“\u003ci\u003eThe Sacredness of Secular Work \u003c\/i\u003edoes an extraordinary job of being both personally relevant and, more importantly, biblically faithful.”—Randy Alcorn, \u003ci\u003eNew York Times \u003c\/i\u003ebestselling author of \u003ci\u003eHeaven\u003c\/i\u003e\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003eDoes your work matter for eternity?\u003cbr\u003e \u003cbr\u003eSadly, most believers don’t think so. Sure, the 1 percent of the time they spend sharing the gospel with their co-workers matters. But most Christians view the other 99 percent of their time as meaning very little in the grand scheme of things.\u003cbr\u003e \u003cbr\u003eBut that’s not how God sees it.\u003cbr\u003e \u003cbr\u003eJordan Raynor, a leading voice in the faith and work movement and bestselling author, offers a revolutionary message about how our daily jobs—from baristas and entrepreneurs to stay-at-home parent and coaches—have intrinsic and eternal value. In \u003ci\u003eThe Sacredness of Secular Work,\u003c\/i\u003e he reveals unexpected ways our work truly matters. In these pages you’ll discover\u003cbr\u003e\u003cbr\u003e• How a low regard of our work limits our understanding of God and His Kingdom \u003cbr\u003e• Inspiring ways your work can reveal God’s kingdom on earth here and now \u003cbr\u003e• Surprising strategies for ensuring your vocation has an eternal legacy\u003cbr\u003e• Vital insights on what God’s view of work tells us about heaven\u003cbr\u003e\u003cbr\u003eCombining research, Scripture, and storytelling, Jordan Raynor proves that work, in its diverse forms, is one of the primary activities that brings God delight. This biblical perspective will set you free to pursue your passions and skills and—perhaps for the first time—experience the Creator’s delight in the work of your hands.“\u003ci\u003eThe Sacredness of Secular Work\u003c\/i\u003e does an extraordinary job of being both personally relevant and, more importantly, biblically faithful. I think the smile of God is on this book.”\u003cb\u003e—Randy Alcorn, \u003ci\u003eNew York Times\u003c\/i\u003e bestselling author of \u003ci\u003eHeaven, The Promise of the New Earth, and The Law of Rewards\u003cbr\u003e\u003c\/i\u003e\u003c\/b\u003e\u003cbr\u003e“Theologically rich and\u003ci\u003e \u003c\/i\u003eterrifically practical . . . this book is about to change your life.”\u003cb\u003e—Mark Batterson, \u003ci\u003eNew York Times\u003c\/i\u003e bestselling author of \u003ci\u003eThe Circle Maker \u003c\/i\u003eand pastor at National Community Church\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“If you want to be a good steward of Christ’s gospel in the world's marketplace, you hold in your hands the best of guides!”\u003cb\u003e—Joni Eareckson Tada, founder of Joni and Friends International Disability Center\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“\u003ci\u003eThe Sacredness of Secular Work\u003c\/i\u003e is about to become one of the most highlighted books on your shelf.”\u003cb\u003e—Paul Sohn, director of the Center for Faith \u0026amp; Work at Redeemer Presbyterian Church and author of Quarter-Life Calling\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“This book is a paradigm-shifting, face-punching, grace-filled manifesto.”\u003cb\u003e—Luke LeFevre, founder of Holy Work\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“With wit and wisdom, Raynor will revolutionize the ways in which you see your place in the world.”\u003cb\u003e—Rachel Marie Kang, author of\u003ci\u003e Let There Be Ar\u003c\/i\u003et and \u003ci\u003eThe Matter of Little Losses\u003c\/i\u003e\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e“God is not just at work in your evangelism. He is at work in your work. My friend Jordan Raynor shows you how.”\u003cb\u003e—Mike Kelsey, lead pastor at McLean Bible Church\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e“If you want to feel fully alive in your current work, read \u003ci\u003eThe Sacredness of Secular Work \u003c\/i\u003enow!”\u003cb\u003e—Michael Arrieta, CEO of Garden City Equity\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“Jordan has done something of the impossible. I couldn’t put it down!”\u003cb\u003e—Andrew Nemr, TED fellow, international tap dance artist, educator, and speaker\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“Jordan Raynor skillfully brushes away the dense overgrowth of an all-too-prevalent impoverished theology of work. I highly recommend this book!”\u003cb\u003e—Tom Nelson, lead pastor of Christ Community Church and author of \u003ci\u003eWork Matters\u003c\/i\u003e\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e“This theologically sound and supremely practical book will free you from that guilt and convince you that your ‘secular’ work is very sacred indeed!”\u003cb\u003e—Dr. Andreas Köstenberger, cofounder of Biblical Foundations and theologian in residence at Fellowship Raleigh\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e“Jordan Raynor has written a book that allows every reader to see the impact of serving Christ right where they work.”\u003cb\u003e—Anne Beiler, founder of Auntie Anne’s Pretzels, author, and speaker\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e“Jordan teaches believers . . . that there’s no difference between ministry and marketplace.”\u003cb\u003e—Christy Wright, author of \u003ci\u003eBusiness Boutique \u003c\/i\u003eand \u003ci\u003eTake Back Your Time\u003c\/i\u003e and former Ramsey Personality\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e“Raynor argues, even when ‘you’re not leveraging it’ to ‘share the gospel with those you work with.’”\u003cb\u003e\u003ci\u003e—Publishers Weekly\u003c\/i\u003e\u003c\/b\u003e\u003cb\u003eJordan Raynor\u003c\/b\u003e is a leading voice of the faith and work movement and bestselling author of \u003ci\u003eRedeeming Your Time\u003c\/i\u003e. Through his books, podcasts, and weekly devotionals, he helps millions of Christians in every country connect the gospel to their work. Raynor also serves as the executive chairman of Threshold 360. He has been selected as a Google Fellow twice and served in the White House under President George W. Bush. A sixth-generation Floridian, Raynor lives in Tampa with his wife and their three young daughters.\u003cb\u003eThe Unabridged Gospel\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Victor Boutros is one of the few entrepreneurs history will remember a hundred years from now. Because there’s a decent chance that Boutros and his team at the Human Trafficking Institute (HTI) will decimate modern slavery in our lifetime.\u003cbr\u003e\u003cbr\u003e Today approximately twenty-seven million people are victims of sex and labor trafficking—many of them children. And although there are anti-trafficking laws in every country, these heinous crimes continue to thrive because of a lack of enforcement.\u003cbr\u003e\u003cbr\u003e Boutros—a former star prosecutor at the U.S. Department of Justice—and his team at HTI are implementing a scalable solution to this problem. By helping governments in developing countries create law enforcement units specializing in human trafficking, HTI has achieved truly extraordinary results. In Uganda alone, HTI’s work led to a 225 percent increase in the number of traffickers successfully prosecuted just one year after putting boots on the ground.\u003cbr\u003e\u003cbr\u003e What motivates Boutros to do this incredible work is his apprenticeship to Jesus Christ, who came “to set the oppressed free” (Luke 4:18). Because of passages like this one, Boutros has no doubt that his work matters for eternity. But many Christians do—a sad fact that Boutros and his fundraising lead, Miles Morrison, have had to confront many times while trying to raise money from fellow believers.\u003cbr\u003e\u003cbr\u003e Take the conversation Morrison had with a wealthy Christian we’ll call Richard as case in point. After Morrison walked Richard through the impact of HTI’s work, the prospective donor was clearly impressed. “It seemed like a perfect meeting,” Morrison told me. “I was certain Richard was going to write a large check.”\u003cbr\u003e\u003cbr\u003e But before committing, Richard had one final question: “Now, this is a Christian organization, correct? You all are sharing the gospel with these victims?”\u003cbr\u003e\u003cbr\u003e “No,” Morrison explained. “While myself, our founder, and many of our team are Christians, we legally can’t share the gospel with these victims given the official relationship HTI has with our government partners.”\u003cbr\u003e\u003cbr\u003e That was not the answer Richard was looking for. The meeting was over. Richard was out.\u003cbr\u003e\u003cbr\u003e “I was flabbergasted,” Morrison told me. “But sadly, there are many Christians like Richard who don’t see how pulling these kids out of brothels matters to God. It’s as if the physical redemption of these kids is totally irrelevant unless it also leads to their spiritual redemption.”\u003cbr\u003e\u003cbr\u003e As well-intentioned as Richard most certainly was, he had fallen for the lie that the only work of eternal consequence is work that is leveraged to the instrumental end of saving souls.\u003cbr\u003e\u003cbr\u003e To debunk that lie, we must address the two thick roots that enable it to grow: an incomplete understanding of the gospel (the subject of this chapter) and an incomplete understanding of the nature of eternity or heaven (the subject of chapter 2). Because what we believe about the gospel is inextricably linked to what we believe about what matters in the grand scheme of eternity.\u003cbr\u003e\u003cbr\u003e So we can’t be too hard on people like Richard. His decision is one that many Christians would make based on the abridged version of the gospel that dominates many streams of the modern evangelical church. I could cite hundreds of examples of this version of the gospel, but here are just a few.\u003cbr\u003e\u003cbr\u003e One influential Christian philanthropist defines the gospel as “the good news that Jesus came to earth to make it possible for all of us to live forever with Him in heaven.” A popular Sunday School curriculum tells kids that the entirety of Scripture is “the story of God’s plan to save people through Jesus.” And in one of the bestselling books of all time, one pastor declares that “[God] wants all his lost children found! That’s the whole reason Jesus came to earth.” In other words, saving you and me is the essence and totality of the gospel.\u003cbr\u003e\u003cbr\u003e All these statements are versions of what I call “the Abridged Gospel,” which can be summarized like this:\u003cbr\u003e\u003cbr\u003e\u003ci\u003e The Abridged Gospel: The gospel is the good news that Jesus came to save people from their sins.\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003e This articulation of the gospel is pervasive throughout Christian sermons, songs, and media today. And while every word of the Abridged Gospel is, of course, gloriously true, there are three significant problems with defining the gospel in this way.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e Three Problems with the Abridged Gospel\u003cbr\u003e\u003cbr\u003e\u003cb\u003e 1. It’s Incomplete\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The Abridged Gospel distills the good news of God’s Word into a two-act drama—humans sinned; Christ redeemed us—and functionally neglects the rest.\u003cbr\u003e\u003cbr\u003e I was reminded of this when I visited the Museum of the Bible and saw an otherwise incredible film that says that the Fall of Genesis 3 is “where our journey begins.” All due respect, but no, it’s not!\u003cbr\u003e\u003cbr\u003e The Abridged Gospel plops us into the middle of the biblical narrative without the essential context of the beginning and end. It’s the equivalent of starting the Star Wars saga with Episode VI and wondering why Luke has daddy issues.\u003cbr\u003e\u003cbr\u003e The Abridged Gospel is all about what Jesus has saved us from—namely, sin. But without the beginning and end of the story, it’s impossible to see what Jesus has saved us for. That’s the first reason why the Abridged Gospel is so problematic. Here’s the second.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e\u003cb\u003e 2. It’s Individualistic\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e If I wasn’t a sucker for alliteration, that would read “Hyper-individualistic.” The Abridged Gospel is all about us human beings going to heaven when we die—the rest of creation be damned.\u003cbr\u003e\u003cbr\u003e It shouldn’t surprise us that this truncated version of the gospel has become so pervasive in recent years. Its rise to prominence perfectly corresponds to the most individualistic cultural moment in history, when the “North American ‘idol’ ” is unquestionably “radical individualism.”\u003cbr\u003e\u003cbr\u003e But as we’ll see in this chapter, while we humans may be “the crown jewel of creation,” we are only part of the creation God has redeemed. In the words of pastor Tim Keller, “[The gospel] is not just a wonderful plan for ‘my life’ but a wonderful plan for the world.” And that truth has enormous implications for our work.\u003cbr\u003e\u003cbr\u003e Here’s the third and final problem with the Abridged Gospel.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e\u003cb\u003e 3. It’s Innovative\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e If a Christian who lived before the 1800s were to hop into a DeLorean, time travel to the present, and hear us define the gospel as “the good news that Jesus came to save people from their sins,” they would stare at us in awkward silence, waiting for us to say more.\u003cbr\u003e\u003cbr\u003e As many historians have pointed out, the Abridged Gospel is a very recent idea. Dr. Mike Metzger explains that “tragically, two hundred years ago the [biblical] story was edited to two chapters; the fall and redemption. The opening chapter of creation was largely forgotten. The new starting line was Genesis Three.”\u003cbr\u003e\u003cbr\u003e I won’t bore you with how we got here.* What you need to know is that the Abridged Gospel is new—it’s innovative—and, thus, it should be seriously scrutinized.\u003cbr\u003e\u003cbr\u003e * If you’re really curious, read chapter 3 of Hugh Whelchel’s excellent book \u003ci\u003eHow Then Should We Work?\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003e To reiterate what I said in the introduction, it’s not a coincidence that the Abridged Gospel came to prominence at roughly the same time the Great Commission became the only commission we preach. These two ideas are inseparable! If “the whole reason Jesus came to earth” was to save human beings, then your work matters only when you leverage it to the instrumental end of sharing the gospel with other human beings.\u003cbr\u003e\u003cbr\u003e So, if we want to see the intrinsic value of our work, we have to catch a bigger, more accurate, more biblical picture of Jesus’s good news—the Unabridged Gospel, if you will. Not the abridged two-act version that starts in Genesis 3 and ends at Easter. But the full five acts of God’s good news that stretch from Genesis 1 to Revelation 22.\u003cbr\u003e\u003cbr\u003e As the philosopher Alasdair MacIntyre once said, “I can only answer the question ‘What am I to do?’ if I can answer the prior question ‘Of what story or stories do I find myself a part?’” The Unabridged Gospel answers that question. So go ahead and pour yourself another cup of coffee, and let’s dig into that story together.","brand":"WaterBrook","offers":[{"title":"Default Title","offer_id":46301030580453,"sku":"NP9780593193099","price":26.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/1842\/7735\/files\/9780593193099.jpg?v=1767741312","url":"https:\/\/k12savings.com\/products\/the-sacredness-of-secular-work-isbn-9780593193099","provider":"K12savings","version":"1.0","type":"link"}