{"product_id":"the-blackwell-companion-to-contemporary-islamic-thought-isbn-9781405121743","title":"The Blackwell Companion to Contemporary Islamic Thought","description":"\u003cp\u003e\u003cb\u003e\u003ci\u003eThe Blackwell Companion to Contemporary Islamic Thought\u003c\/i\u003e reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene.\u003c\/b\u003e\u003c\/p\u003e \u003cul\u003e \u003cli\u003eChallenges Western misconceptions about the modern Muslim world in general and the Arab world in particular.\u003c\/li\u003e \u003cli\u003eConsists of 36 important essays written by contemporary Muslim thinkers and scholars.\u003c\/li\u003e \u003cli\u003eCovers issues such as Islamic tradition, modernity, globalization, feminism, the West, the USA, reform, and secularism.\u003c\/li\u003e \u003cli\u003eHelps readers to situate Islamic intellectual history in the context of Western intellectual trends.\u003c\/li\u003e \u003c\/ul\u003e  Notes on Contributors. \u003cp\u003eEditor's Introduction: Contemporary Islamic Thought: One or Many?: Ibrahim M. Abu-Rabi‛ (Hartford Seminary).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart I: Trends and Issues in Contemporary Islamic Thought\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003e1 Contemporary Turkish Thought: Şahin Filiz (Selcuk University, Turkey) and Tahir Uluc (Selcuk University, Turkey).\u003c\/p\u003e \u003cp\u003e2 Transformation of Islamic Thought in Turkey since the 1950s: Ahmet Yildiz (Atatürk Library, Turkey).\u003c\/p\u003e \u003cp\u003e3 Bediuzzaman Said Nursi’s Approach to Religious Renewal And Its Impact on Aspects of Contemporary Turkish Society: Şükran Vahide (writer).\u003c\/p\u003e \u003cp\u003e4 Islamic Thought in Contemporary India: The Impact of Mawlana Wahiduddin Khan’s Al-Risala Movement: Irfan A. Omar (Marquette University).\u003c\/p\u003e \u003cp\u003e5 Sayyed Abul Hasan ‘Ali Nadwi and Contemporary Islamic Thought in India: Yoginder Sikand (Hamdard University, India).\u003c\/p\u003e \u003cp\u003e6 Madrasah in South Asia: Jamal Malik (University of Erfurt, Germany).\u003c\/p\u003e \u003cp\u003e7 75 Years of Higher Religious Education in Modern Turkey: Mehmet Pacaci (Ankara University, Turkey) and Yasin Aktay (Selja University, Turkey).\u003c\/p\u003e \u003cp\u003e8 Hassan Turabi and the Limits of Modern Islamic Reformism: Abdelwahab El-Affendi (University of Westminster, London).\u003c\/p\u003e \u003cp\u003e9 An Overview of al- Sadiq al-Mahdi’s Islamic Discourse: Hassan Ahmed Ibrahim (International Islamic University, Malaysia).\u003c\/p\u003e \u003cp\u003e10 Islamist Thought in Contemporary Pakistan: The Legacy of ‘Allāma Mawdūdī : Abdul Rashid Moten (International Islamic University, Malaysia).\u003c\/p\u003e \u003cp\u003e11 The Futuristic Thought of Ustaz Ashaari Muhammad of Malaysia: Ahmad Fauzi Abdul Hamid (Universiti Sains Malaysia).\u003c\/p\u003e \u003cp\u003e12 Religion, Society and Culture in Malik Bennabi’s Thought: Mohamed El-Tahir El-Mesawi (International Islamic University, Malaysia).\u003c\/p\u003e \u003cp\u003e13 Hassan Hanafi on Salafism and Secularism: Yudian Wahyudi (Sunan Kalijaga State Islamic University).\u003c\/p\u003e \u003cp\u003e14 Towards a New Historical Discourse in Islam: Ali Mabrook (University of Cape Town, South Africa).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart II: Secularism, Modernity, and Globalization in Contemporary Islamic Thought\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003e15 The Second Coming of the Theocratic Age? Islamic Discourse after Modernity and Postmodernity: Aslam Farouk-Alli (University of Cape Town, South Africa).\u003c\/p\u003e \u003cp\u003e16 Europe Against Islam: Islam in Europe: Talal Asad (City University, New York).\u003c\/p\u003e \u003cp\u003e17 Ummah and Empire: Global Formations after Nation: Mucahit Bilici (University of Michigan).\u003c\/p\u003e \u003cp\u003e18 Between Slumber and Awakening: Erol Güngör, tr. Şahin Filiz (Selcuk University, Turkey) and Tahir Uluç (Selcuk University, Turkey).\u003c\/p\u003e \u003cp\u003e19 Islam and Secularism: Asghar Ali Engineer (Centre for Study of Society and Secularism, India).\u003c\/p\u003e \u003cp\u003e20 A “Democratic-Conservative” Government by Pious People: The Justice and Development Party in Turkey: Metin Heper (Bilkent University, Turkey).\u003c\/p\u003e \u003cp\u003e21 Secularism and Democracy in Contemporary India: An Islamic Perspective: Syed Shahabuddin (All-India Muslim Majlis-e-Mushawarat).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart III: The Question of Jihad and Terrorism in Contemporary Islamic Thought\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003e22 Islam, Terrorism, and Western Misapprehensions: Muhammad Fathi Osman (Institute for the Study of Islam in the Contemporary World, USA).\u003c\/p\u003e \u003cp\u003e23 Indonesian Responses to September 11, 2001: Muhammad Sirozi (Program Pascasarjana IAIN Raden Fatah, India).\u003c\/p\u003e \u003cp\u003e24 The World Situation After September 11, 2001: Khurshid Ahmad (Institute of Policy Studies, India).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart IV: Islamism, Sufism, and Pluralism in Contemporary Islamic Thought.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e25 Sirat al-mustaqim: One or Many? Religious Pluralism Among Muslim Intellectuals in Iran: Ashk Dahlén (University of Uppsala, Sweden).\u003c\/p\u003e \u003cp\u003e26 Contemporary Islamic Movements in South East Asia: Challenges and Opportunities: Ahmad F. Yousif (University of Brunei).\u003c\/p\u003e \u003cp\u003e27 Transformation of Political Islam in Post-Suharto Indonesia: Mun‘im A. Sirry (Arizona State University).\u003c\/p\u003e \u003cp\u003e28 The Pilgrimage to Tembayat: Tradition and Revival in Islamic Mysticism in Contemporary Indonesia: Nelly van Doorn-Harder (Valparaiso University) and Kees de Jong.\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart V: Justice, Dependency, and International Relations in Contemporary Islamic Thought\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003e29 Hindu Fundamentalism in Contemporary India: A Muslim Perspective: Zafarul-Islam Khan (Institute of Islamic and Arab Studies, India).\u003c\/p\u003e \u003cp\u003e30 Political Discourse of the Organization of the Islamic Conference: Abdullah al-Ahsan (International Islamic University, Malaysia).\u003c\/p\u003e \u003cp\u003e31 Culture of Mistrust: A Sociological Analysis of Iranian Political Culture: Mehrdad Mashayekhi (Georgetown University, USA).\u003c\/p\u003e \u003cp\u003e32 What Do We Mean by Islamic Futures? Ziauddin Sardar (City University, London).\u003c\/p\u003e \u003cp\u003e33 Islam and the Science of Economics: Syed Farid Alatas (National University of Singapore).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VI: Women in Contemporary Islamic Thought\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003e34 Muslim Feminist Debates on the Question of Headscarf in Contemporary Turkey: Ayşe Kadıoğlu (Sabanci University, Turkey).\u003c\/p\u003e \u003cp\u003e35 Islamic Feminism: Negotiating Patriarchy and Modernity in Iran: Nayereh Tohidi (California State University, USA).\u003c\/p\u003e \u003cp\u003e36 An Islamic Critique of Patriarchy: Mawlana Kalbe Sadiq’s Approach to Gender Relations: Yoginder Sikand (Hamdard University, India).\u003c\/p\u003e \u003cp\u003eIndex\u003c\/p\u003e “[The essays] explore the history, range, and future of these issues in contemporary Muslim societies. Furthermore, they help readers to situate Islamic intellectual history in the context of Western intellectual trends and issues.” (\u003ci\u003eEbook30.com\u003c\/i\u003e, March 21, 2009)  \u003cb\u003eIbrahim M. Abu-Rabi‛\u003c\/b\u003e is Professor of Islamic Studies and Christian-Muslim Relations and co-Director of the Duncan Black McDonald Center for the Study of Islam and Christian-Muslim Relations at Hartford Seminary. He is the co-editor of \u003ci\u003eThe Muslim World\u003c\/i\u003e, the oldest journal on Islam in the US. He is the editor of several books and the author of the following: \u003ci\u003eIntellectual Origins of Islamic Resurgence in the Modern Arab\u003c\/i\u003e \u003ci\u003eWorld (State University of New York Press, 1995) and Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History\u003c\/i\u003e \u003ci\u003e(Pluto Press, 2004).\u003c\/i\u003e   \u003ci\u003eThe Blackwell Companion to Contemporary Islamic Thought\u003c\/i\u003e reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. It challenges Western misconceptions about the modern Muslim world, demonstrating that it is far from being a monolithic religious, cultural and intellectual phenomenon. \u003cbr\u003e \u003cp\u003eThe companion consists of 36 significant essays written by contemporary Muslim writers and scholars who represent a plethora of perspectives on the contemporary Muslim world. These essays revolve around such issues as Islamic tradition, modernity, globalization, feminism, the West, the USA, reform, and secularism. They explore the history, range, and future of these issues in contemporary Muslim societies. Furthermore, they help readers to situate Islamic intellectual history in the context of Western intellectual trends and issues.\u003c\/p\u003e","brand":"Wiley-Blackwell","offers":[{"title":"Default Title","offer_id":47990169043173,"sku":"NP9781405121743","price":253.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/1842\/7735\/files\/9781405121743.jpg?v=1761786767","url":"https:\/\/k12savings.com\/es\/products\/the-blackwell-companion-to-contemporary-islamic-thought-isbn-9781405121743","provider":"K12savings","version":"1.0","type":"link"}