{"product_id":"modern-philosophy-from-descartes-to-nietzsche-isbn-9780631214212","title":"Modern Philosophy - From Descartes to Nietzsche","description":"\u003cp\u003e\u003ci\u003eModern Philosophy: An Anthology\u003c\/i\u003e features a broad range of selections from important but seldom anthologized works in the philosophy of psychology, natural science, morality, politics and religion.\u003c\/p\u003e \u003cul\u003e \u003cli\u003eFeatures a broad range of selections from works in the philosophy of psychology, natural science, morality, politics and religion.\u003c\/li\u003e \u003cli\u003ePlaces the modern thinkers in conversation with each other, including Leibniz on Descartes and Spinoza, Reid on Locke and Hume, and Kant on Hobbes.\u003c\/li\u003e \u003cli\u003eOffers important, but seldom anthologized primary works.\u003c\/li\u003e \u003c\/ul\u003e  Preface. \u003cp\u003eAcknowledgements.\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart I: René Descartes (1596–1650):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e1. \u003ci\u003eThe Treatise on Light.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eDescription of a New World (ch. 6).\u003c\/p\u003e \u003cp\u003eThe Laws of Nature of This New World (ch. 7).\u003c\/p\u003e \u003cp\u003e2. \u003ci\u003ePrinciples of Philosophy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Principles of Human Knowledge(Part 1).\u003c\/p\u003e \u003cp\u003e3. \u003ci\u003eThe Passions of the Soul.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Passions in General (Part 1).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart II: Thomas Hobbes (1588–1679):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e4. \u003ci\u003eConcerning Body\u003c\/i\u003e (\u003ci\u003eDe Corpore\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003eOf Method (from Part 1, ch. 6).\u003c\/p\u003e \u003cp\u003e5. \u003ci\u003eThe Citizen\u003c\/i\u003e (\u003ci\u003eDe Cive\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003eOf the Causes and First Beginning of Civil Government (Part 2, ch. 5).\u003c\/p\u003e \u003cp\u003e6. \u003ci\u003eOn Man\u003c\/i\u003e (\u003ci\u003eDe Homine\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003eOn Speech and Sciences (Bk XX).\u003c\/p\u003e \u003cp\u003eOn Appetite and Aversion, Pleasure and Displeasure and Their Causes (Bk XXI).\u003c\/p\u003e \u003cp\u003eOn Religion (Bk XIV).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart III: Benedict de Spinoza (1632–77):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e7. \u003ci\u003eTreatise on the Emendation of the Intellect.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Method(sects 50–86).\u003c\/p\u003e \u003cp\u003e8. \u003ci\u003eEthics.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Human Freedom(Part 5).\u003c\/p\u003e \u003cp\u003e9. \u003ci\u003eTheological-Political Treatise.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Foundations of a State (from ch. 16).\u003c\/p\u003e \u003cp\u003eOn Freedom of Thought and Speech (ch. 20).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart IV: Nicolas Malebranche (1638–1715):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e10. \u003ci\u003eThe Search After Truth.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn the Nature of Ideas (Bk III, Part 2, chs 1–7).\u003c\/p\u003e \u003cp\u003e11\u003ci\u003e. Treatise on Nature and Grace.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn the General and Particular Wills (Illustration).\u003c\/p\u003e \u003cp\u003e12. \u003ci\u003eDialogues on Metaphysics and on Religion.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eDialogue VI.\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart V: G. W. Leibniz (1646–1716):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e13. \u003ci\u003eMeditations on Knowledge, Truth, and Ideas.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e14. \u003ci\u003eOn Nature Itself.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e15. \u003ci\u003eThe Theodicy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eA Vindication of God's Justice (from the Appendix).\u003c\/p\u003e \u003cp\u003e16. \u003ci\u003eThe Principles of Nature and of Grace, Based on Reason.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VI: John Locke (1632–1704):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e17. \u003ci\u003eEssay concerning Human Understanding.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Ideas in General (Bk II, ch. 1, sects 1–5).\u003c\/p\u003e \u003cp\u003eOf Simple Ideas (ch. 2, sects 1–3).\u003c\/p\u003e \u003cp\u003eOf the Qualities and Powers of Bodies (ch. 8, sects 7–15).\u003c\/p\u003e \u003cp\u003eOf Perception (ch. 9, sects 1–15).\u003c\/p\u003e \u003cp\u003eOf Complex Ideas (ch. 12, sects 1–7).\u003c\/p\u003e \u003cp\u003eOf the Extent of Human Knowledge (Bk IV, ch. 3, sects 1–6).\u003c\/p\u003e \u003cp\u003eOf Our Knowledge of the Existence of a God (ch. 10, sects 1–6).\u003c\/p\u003e \u003cp\u003e18. \u003ci\u003eOf the Conduct of the Understanding.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Truth and Error (sections 42–44).\u003c\/p\u003e \u003cp\u003e19. \u003ci\u003eA Discourse of Miracles.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e20. \u003ci\u003eThe Second Treatise of Government.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Beginning of Political Societies (ch. 8).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VII: George Berkeley (1685–1753):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e21. \u003ci\u003eAn Essay Towards a New Theory of Vision.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn the Relation Between Objects of Sight and Touch (sects 121–48).\u003c\/p\u003e \u003cp\u003e22. \u003ci\u003eA Treatise Concerning the Principles of Human Knowledge.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eArgument Against the Existence of Material Substance (sects 17–33).\u003c\/p\u003e \u003cp\u003e23. \u003ci\u003eConcerning Motion\u003c\/i\u003e (abridged).\u003c\/p\u003e \u003cp\u003e24. \u003ci\u003ePassive Obedience.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VIII: David Hume (1711–76):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e25. \u003ci\u003eAn Enquiry Concerning Human Understanding.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Academical or Sceptical Philosophy (sect. 12).\u003c\/p\u003e \u003cp\u003e26. \u003ci\u003eAn Enquiry Concerning the Principles of Morals.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eConcerning Moral Sentiment (Appendix I).\u003c\/p\u003e \u003cp\u003e27. \u003ci\u003eOf the Original Contract.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e28. \u003ci\u003eThe Natural History of Religion.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eBad Influence of Popular Religions on Morality (sect. 14).\u003c\/p\u003e \u003cp\u003eGeneral Corollary (sect. 15).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart IX: Thomas Reid (1710–96):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e29. \u003ci\u003eEssays on the Intellectual Powers of Man.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Perception (from Essay II).\u003c\/p\u003e \u003cp\u003eOf Mr. Hume's Skepticism With Regard to Reason (from Essay VII).\u003c\/p\u003e \u003cp\u003e30. \u003ci\u003eEssays on the Active Powers of the Human Mind.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Morals (from Essay V).\u003c\/p\u003e \u003cp\u003e31. \u003ci\u003eSome Observations on the Modern System of Materialism.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart X: Jean-Jacques Rousseau (1712–88):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e32. \u003ci\u003eDiscourse on the Arts and the Sciences.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Effect of the Arts and Sciences on Moral Development (excerpt).\u003c\/p\u003e \u003cp\u003e33. \u003ci\u003eDiscourse on the Origin of Inequality.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e34. \u003ci\u003eÉmile.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Government (from Bk V).\u003c\/p\u003e \u003cp\u003e35. \u003ci\u003eThe Social Contract.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eCivil Religion (ch. 8).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XI: Immanuel Kant (1724–1804):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e36. \u003ci\u003eWhat Real Progress Has Metaphysics Made in Germany since the Time of Leibniz and Wolff?\u003c\/i\u003e.\u003c\/p\u003e \u003cp\u003e37. \u003ci\u003eThe Metaphysics of Morals (Introduction).\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eRudimentary Concepts of the Metaphysics of Morals.\u003c\/p\u003e \u003cp\u003e38. \u003ci\u003eLogic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eConcept of Philosophy in General (from the Introduction).\u003c\/p\u003e \u003cp\u003e39. \u003ci\u003eOn the Relationship of Theory to Practice in Political Right (abridged\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003e40. \u003ci\u003eLectures on Philosophical Theology.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Nature and Certainty of Moral Faith (sect. 2).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XII: Jeremy Bentham (1748–1832):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e41. \u003ci\u003eAn Introduction to the Principles of Morals and Legislation.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Principle of Utility (ch. 1).\u003c\/p\u003e \u003cp\u003e42. \u003ci\u003eThe Panopticon; or Inspection-House.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003ePlan for a Penitentiary Inspection-House (Letter 2).\u003c\/p\u003e \u003cp\u003eExtent for a Single Building (Letter 3).\u003c\/p\u003e \u003cp\u003eEssential Points of the Plan (Letter 5).\u003c\/p\u003e \u003cp\u003e43. \u003ci\u003eA Fragment on Ontology.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eIntroduction; Classification of Entities (ch. 1).\u003c\/p\u003e \u003cp\u003e44. \u003ci\u003eEssay on Logic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Exposition by Paraphrasis (sect. 7).\u003c\/p\u003e \u003cp\u003e45. \u003ci\u003eA Fragment on Government.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Original Contract (chs 36–40).\u003c\/p\u003e \u003cp\u003e46. \u003ci\u003eChrestomathia.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eSources of Motion (Appendix V).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XIII: G. W. F. Hegel (1770–1831):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e47. \u003ci\u003eWho Thinks Abstractly?.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e48. \u003ci\u003eLogic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e49. \u003ci\u003ePhenomenology of Spirit.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eIntroduction (§§ 73–89).\u003c\/p\u003e \u003cp\u003eThe Truth of Self-Certainty (§§ 166–77).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XIV: Søren Kierkegaard (1813–55):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e50. \u003ci\u003eFear and Trembling.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eIs There a Teleological Suspension of the Ethical? (Problema I).\u003c\/p\u003e \u003cp\u003e51. \u003ci\u003ePurity of Heart Is To Will One Thing.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eLive as an \"Individual\" (excerpt).\u003c\/p\u003e \u003cp\u003e52. \u003ci\u003ePractice in Christianity.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Halt (from No. I).\u003c\/p\u003e \u003cp\u003eThe Categories of \u003ci\u003eOffense\u003c\/i\u003e, That Is, of Essential Offense (from No. II).\u003c\/p\u003e \u003cp\u003e53. \u003ci\u003eThe Fatherland.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eWould It Be Best Now to \"Stop Ringing the Fire Alarm\"? (article XIV).\u003c\/p\u003e \u003cp\u003e54. \u003ci\u003eThe Instant.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eWhat Says the Fire Chief? (No. 6).\u003c\/p\u003e \u003cp\u003eWhen is \"the Instant\"? (No. 10).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XV: Arthur Schopenhauer (1788–1860):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e55. \u003ci\u003eThe World\u003c\/i\u003e \u003ci\u003eas Will and Representation.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Philosophy (from v. I).\u003c\/p\u003e \u003cp\u003eOn the Fundamental View of Idealism (v. II, ch. 1).\u003c\/p\u003e \u003cp\u003eOn the Primacy of the Will in Self-Consciousness (v. II, ch. 19).\u003c\/p\u003e \u003cp\u003eOn Death (v. II, ch. 41).\u003c\/p\u003e \u003cp\u003eOn Philosophy (from v. II).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XVI: John Stuart Mill (1806–73):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e56. \u003ci\u003eSpeech on Perfectibility.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e57. \u003ci\u003eOn Democracy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e58. \u003ci\u003eA System of Logic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Ground of Induction (ch. 3, abridged).\u003c\/p\u003e \u003cp\u003e59. \u003ci\u003eUtilitarianism.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Ultimate Sanction of the Principle of Utility (ch. 3).\u003c\/p\u003e \u003cp\u003e60. \u003ci\u003eThe Utility of Religion.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Religion of Humanity (excerpt).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XVII: Karl Marx (1818–83):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e61. \u003ci\u003eEconomic and Philosophical Manuscripts.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThird Manuscript (excerpt).\u003c\/p\u003e \u003cp\u003e62. \u003ci\u003eManifesto of the Communist Party.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eBourgeois and Proletarians (from ch. 1).\u003c\/p\u003e \u003cp\u003e63. \u003ci\u003eCapital: A Critique of Political Economy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Fetishism of Commodities and the Secret Thereof (sect. 4).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XVIII: Friedrich Nietzsche (1844–1900):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e64. \u003ci\u003eHuman, All-Too-Human.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eMan Alone With Himself (excerpt).\u003c\/p\u003e \u003cp\u003e65. \u003ci\u003eDaybreak (Preface).\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e66. \u003ci\u003eThe Gay Science (excerpts).\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eSelect Bibliography of Recent Literature.\u003c\/p\u003e \u003cp\u003eIndex.\u003c\/p\u003e  \"An exceptional resource, providing an unusually wide and varied range of texts for each author. This book will be invaluable, giving a breadth of material without equal. An essential work of reference.\" \u003ci\u003eNicholas Dent, University of Birmingham\u003c\/i\u003e \u003c!--end--\u003e\u003cbr\u003e \u003cp\u003e\"While the study of modern philosophy has become a rich and exciting field, most texts for the period exactly resemble the texts of 30 years ago. In addition to moving beyond the \u003ci\u003eMeditations\u003c\/i\u003e and the \u003ci\u003eMonadology\u003c\/i\u003e to give some sense of the breadth of interests of the moderns, Emmanuel and Goold include a fine selection of nineteenth-century works. This collection should enable students and teachers to reconsider the contours of modern philosophy.\" \u003ci\u003ePatricia Kitcher, Columbia University\u003c\/i\u003e\u003c\/p\u003e  \u003cb\u003e\u003cbr\u003e \u003c\/b\u003e \u003cp\u003e\u003cb\u003eSteven M. Emmanuel\u003c\/b\u003e is Professor of Philosophy at Virginia Wesleyan College. He is author of \u003ci\u003eKierkegaard and the Concept of Revelation\u003c\/i\u003e (1996) and editor of \u003ci\u003eThe Blackwell Guide to the Modern Philosophers\u003c\/i\u003e (Blackwell 2001).\u003cb\u003e\u003cbr\u003e \u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePatrick Goold\u003c\/b\u003e is Assistant Professor of Philosophy at Virginia Wesleyan College.\u003c\/p\u003e  \u003ci\u003e\u003cbr\u003e \u003c\/i\u003e \u003cp\u003e\u003ci\u003eModern Philosophy – From Descartes to Nietzsche: An Anthology\u003c\/i\u003e features a broad range of selections from important but seldom anthologized works in the philosophy of psychology, natural science, metaphysics, epistemology, morality, politics, and religion. Representative selections from Descartes's work in physics, Berkeley's commentary on morality, Kant's political theory, and Mill's analysis of religion – to name just a few – are placed alongside carefully chosen excerpts from some of their better-known works. The editors have selected these texts in way which places the modern philosophers in direct conversation with each other.\u003cbr\u003e \u003c\/p\u003e \u003cp\u003eThis volume provides an unparalleled offering of primary sources for anyone interested in the history of philosophy and modern political thought. When used alongside \u003ci\u003eThe Blackwell Guide to the Modern Philosophers\u003c\/i\u003e (2001), these volumes provide students of modern philosophy with an ideal combination of primary sources and expert commentary.\u003c\/p\u003e","brand":"Wiley-Blackwell","offers":[{"title":"Default Title","offer_id":47989643411685,"sku":"NP9780631214212","price":66.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/1842\/7735\/files\/9780631214212.jpg?v=1761784932","url":"https:\/\/k12savings.com\/es\/products\/modern-philosophy-from-descartes-to-nietzsche-isbn-9780631214212","provider":"K12savings","version":"1.0","type":"link"}